Sunday, March 31, 2019

LIVESTREAM: Japan announces name of new era:


The government decided April 1 that the new era name when Crown Prince Naruhito accedes to the Imperial Throne one month from now will be Reiwa.
ReiWa
The new era name, comprised of two Chinese characters derived from Man'yoshu, the oldest anthology of Japanese poetry dating back to the eighth century.


Thursday, March 28, 2019

An Old Board Game .. Circa 1850's

As seen on Twitch live stream by: David Bull

The life of Toyotomi Hideyoshi:
Board Game Info
Web Link above


Sugoroku ("double sixes" or "pair of sixes": 双六 also 雙六) is a game played with a single die and counters, somewhat like backgammon (in Chinese, t'shu-p'u), in which the winner is the first player to reach the goal (agari) from the starting point (furidashi). Woodblock-printed sugoroku were a type of omocha-e (toy pictures: 玩具絵). Players would start at the lower right as they moved their pieces toward the center.
For more on this topic, see Peter Ujlaki's article Sugoroku: Ribald Fun on a Gameboard.
Toyotomi Hideyoshi (豊臣秀吉 1537-98), born of an undistinguished lineage as the son of a peasant foot sholdier named Yaemon, became a renowned warrior-general and politician. 
Hideyoshi is considered Japan's second great unifier in a series of three warlords — Oda Nobunaga (織田信長 1534-82), Toyotomi Hideyoshi, and Tokugawa Ieyasu (the first shogun, 徳川家康1543-1616) — who gradually unified Japan after nearly 140 years of civil war (c. 1467 – c. 1603; called the "Age of civil war," Sengoku jidai: 戦国時代).
Note: Kunikazu (國計), the artist who designed this sugoroku hexaptych, is different from the more familiar Isshusai Kunikazu (一珠齋國員) — also see available Kunikazu 國員 prints. Nothing is known about his biography, except to say that his active period was circa 1856-58.
Design
The title of this game board is Hiyoshimaru shusse no kagami (A mirror of Hiyoshimaru's lifetime triumphs: 日吉丸出世の鑑), using Hideyoshi's childhood name, Hiyoshimaru (日吉丸), meaning "Bounty of the Sun." The game follows a "rags to riches" success story wherein a boy from humble beginnings reaches the pinnacle of military power.
Kunikazu's design provides a rare instance in which the sponsor of the print is identified — the armorer (gusoku-shi: 具促進) Gusokaya Jûbei (具促屋重兵衛) from Sakai city (indicated with variant kanji). In effect, this design illuminates one avenue by which prints got produced, at least in Kansai. What seems to have happened in this case is that Jûbei, a maker of armor, felt it would be good for business, and perhaps a sure-fire investment, to underwrite an "educational" game board covering the heroic moments in the life of the historical warlord Hideyoshi, the great unifier of Japan who is particularly revered in the Osaka area. Sakai, just south of Osaka, was a wealthy port town famously producing early tea-ceremony greats like Sen no Rikyû (千利休 1522–1591), the most profound influence on chanoyu (The way of tea: 茶の湯) and particularly wabi-suki (侘数寄), called since the Edo period wabi-cha (わび茶; 侘茶; 侘び茶). 
Hideyoshi was a hugely important patron of Sen no Rikyû and tea.
Surviving sugoroku kamigata-e are rare, especially when in good condition and with excellent color, as in our example. 
Moreover, given the additional information regarding the circumstances of production, this sugoroku hexaptych is a truly noteworthy treasure.

STILL GAME ... final curtain call

Main cast of characters: Left to Right.
Boabby, Winston, Jack, Navid, Victor, Isa, Tam


Saturday, March 23, 2019

Brewing loose leaf Scottish Breakfast Tea

Saturday morning, after a few bowls of aged Pu-Erh it's now time to brew some "Red Tea" / "Black Tea".  In China we say Red Tea in ref. to colour of the soup .. in the west; we refer to the raw tea colour (Black).





Friday, March 22, 2019

Scottish Breakfast Tea


Two packagings of: Scottish Breakfast teas ... Loose Leaf and Individual Tea Bag



A favourite biscuit of yesteryear ... I can remember when they were first intoduced !!!!


Wednesday, March 20, 2019

Tea harvest season begins in China

As temperatures rise, farmers across China have started the season's tea harvest. Workers pick tea leaves in Liping County in Southwest China's Guizhou province.
 Southwest China's Chongqing.
Collecting tea leaves on a farm in Yangjia village in Danzhai County, Southwest China's Guizhou province.
 East China's Hangzhou, Zhejiang province.

Xujiachong village in Yichang city, Central China's Hubei province.

Saturday, March 16, 2019

Opening Two new cakes .. Ripe Pu-Erh

 Wrapper front and rear pictures



Two Cakes, Three Caddies.


Back and Front of Cake.



Outer Wrapper and Inner Ticket


Thursday, March 14, 2019

Sunday, March 10, 2019

Ohara Koson: ukiyo-e

Ohara Koson: Bringing ukiyo-e back to life




By the early 1900s, Japan’s rich tradition of woodblock printing was on its deathbed. The cornerstone of commercial publishing for hundreds of years, it had also spawned the floruit of ukiyo-e, one of the glories of old Edo merchant culture.
As Japan opened to the West and publishers gained access to foreign advanced technology, however, the print industry underwent a massive revolution. Suddenly, images could be produced quickly, cheaply and in much larger quantities. By comparison, woodcutting was a laborious technique that, in the case of ukiyo-e prints, could require the carving of a dozen blocks before a single image could be completed. It was a slow and cumbersome process, one that was utterly unsuited to a society rushing headlong into modernity.
Yet, just as woodblock printing seemed destined for the dustheap, two new artistic trends arose from the mid aughts of the new century to give the art form renewed purpose.
The first, which emerged in 1904, was the “creative print” movement, known as sōsaku-hanga, which emphasized personal experimentation. This generally found favor with Western-trained artists who looked to Paris for inspiration and who insisted upon retaining control over all aspects of a print’s creation — from the original design and carving of the blocks to the choice of paper and the final impression.
The second, usually dated to 1915, was the “new print” movement, or shin-hanga, whose adherents worked much like the old ukiyo-e masters. Artists of this persuasion usually limited their contribution to a design, albeit one that was often based on an original painting of their own, which was then passed on to a publisher for approval. If the latter was satisfied, he would hire a craftsman to carve the blocks and then hand these over to a printer who brought the final image to life. In other words, it was a highly collaborative process. It was also a small affair: between 1915 and 1940 there were only around 35 artists working in the genre.
One of these was Ohara Koson (1877-1945). He was neither the most successful nor the best-known — Hasui Kawase (1883-1957), Hiroshi Yoshida (1876-1950) and Shinsui Ito (1898-1972) are usually considered the movement’s standard-bearers — but he left a large body of work that has only come to be fully appreciated in the past 20 years.
Illustrating this critical and popular revival, Koson is now the subject of a retrospective at the Ota Memorial Museum of Art, the first exhibition in Tokyo to cover his entire career as a print designer. The second installment of the show can be viewed until March 24.
Scholars believe that Koson created up to 500 different prints, the majority in a single but highly productive decade, between 1926 and 1935. This flurry of activity notwithstanding, we know very little about his life. This is surprising, since dozens of specialized arts journals were in circulation during these years, to say nothing of a gaggle of print media.
Why is there so little about Koson on the public record? In a recent interview with the Japan Times, Kenji Hinohara, chief curator at the Ota Memorial Museum of Art, suggested an explanation: There has been comparatively little academic research on Koson.
“It is possible we will learn more in the future,” he opines.
For now, only the basic contours of Koson’s life have been established with some clarity. He was born in Ishikawa Prefecture, on the west coast of Japan, and he trained at a local technical school. He then apprenticed with Suzuki Kason, a specialist of kachōga (flowers-and-birds painting), from whom he inherited much of his aesthetics and sensibility — Koson showed little interest for the popular subject of beautiful women in various states of deshabille.
In the mid to late 1890s, he moved to Tokyo, where Suzuki helped him gain entry into the capital’s arts circles. Perhaps under the influence of the art historian Ernest Fenollosa (1853-1908), who championed the importance of traditional Japanese arts, Koson dabbled in woodblock printing. Eventually, however, he chose to focus on nihonga, a late 19th-century painting genre that upheld Japanese styles and techniques, often blending them with Western influences in a highly eclectic manner.
Alas, Koson never quite made it as a painter. “He was not highly esteemed as a nihonga artist,” says Hinohara, which might also explain why so few of his paintings have survived.
In 1926, apparently realizing he was going nowhere, or perhaps just needing to secure a stable income, Koson, then just shy of 50, returned to prints. This time, he stuck to it.
It was a wise decision. Koson was not very popular in Japan but he developed a keen foreign clientele, particularly in the United States. He was part of a small group of shin-hanga artists whose work was broadly exhibited overseas and whose subject matter appealed to foreigners’ tastes and curiosity for an exotic Far East. His prints were also affordable and thus easily collectable.
Woodblock printing never recovered the status it held in its heyday in the first half of the 19th century, when Utagawa Hiroshige and Utagawa Kuniyoshi were pushing its limits to heroic effect. But as a medium for artistic expression, it did not disappear, despite frequent rumors of its imminent demise. Koson and his ilk made sure of that.

Monday, March 04, 2019

A replacement enters service .. 3/22 UPDATE

One of my favourite tea bowls made an inelegant exit from faithful service. 
"Say no more"

A cup purched a few years ago, now enters service: